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Ending up disliking a TL and its culture

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palfrey
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 Message 57 of 84
24 February 2012 at 1:16am | IP Logged 
I don't have firsthand experience of Japanese society. But I have read some accounts, and they appear to support Kanewai's statement, at least up to the recent past.

One book in particular is worth noting (it is still in print): The Japanese Today: Change and Continuity, 2nd ed. by Edwin O. Reischauer and Marius B. Jansen

Reischauer (1910-1990) was born and raised in Japan, speaking both Japanese and English (lucky him!), and went on to become a scholar of Japanese studies at Harvard. He also served as U.S. ambassador to Japan from 1961 to 1966. He seems to have been highly regarded by the Japanese, who even sent a television crew to cover his farewell speech at Harvard in 1981. As well, after his first wife died, his second wife was a Japanese woman (who, it turned out, had had a secret crush on him back in Tokyo when they were both high school students).

So this was not someone who was a Japan-phobe, or who could not speak the language, or who suffered from culture shock. Indeed, the main criticism in some of the Amazon reviews is that he has painted too rosy a picture of Japanese society.

Yet even he felt compelled to mention the difficulty faced by foreigners in trying to fit into Japanese society. In his book, after discussing some of the problems that non-Japanese Asians have had, he continues (pp. 399-400):
Quote:

...If it is extremely difficult for other East Asians living in Japan to cross over the imaginary "racial line" and actual "culture line" into full membership in Japanese society, it is all but impossible for a Westerner. Occidentals are treated with amazing kindness and hospitality, though rarely invited to a Japanese home simply because of the embarrassing lack of space. Only in a few specialized situations are Westerners subjected to unpleasant discrimination, as, for example, when they are excluded from certain bars because of fear of their rowdiness or the uneasiness they would cause other patrons. Usually the treatment they receive is so generous as to make them seriously embarrassed when it comes to reciprocating.

But such kind treatment is based on the assumption that they will remain merely visitors or at least outsiders. It is very difficult for a Westerner to be accepted as truly one of the group. As an external adornment he or she may be lionized, but no one wants him as a full member. A Westerner who becomes very well informed about Japan may even be resented. To the extent that he becomes accustomed to Japanese habits of thought and ways of life he may be considered a hen na gaijin, a "foreigner with a screw loose," who makes the Japanese feel ill at ease. True fluency in Japanese may raise feelings bordering on hostility, though a few outrageously mispronounced phrases will produce enthusiastic praise. The Japanese feel that foreigners should never forget that they are foreigners.

The contrast with the United States is marked. Americans commonly assume that any foreigner in their midst is eager to become an American and probably will in time. Japanese regard foreigners as irrevocably on the other side of the great dividing line between "us" and "them." I remember an official cultural conference between Japanese and Americans that illustrated the difference in attitudes. On one side of the table sat the "Americans," including Americans working in Japan, Americans of Japanese descent, and even one Japanese citizen who taught permanently in the United States. On the other side sat only Japanese permanently resident in Japan.

Many Americans living in Japan are infuriated by their ultimate rejection and irritated by the unconsciously perjorative overtones of words used for foreigners. In my childhood clearly insulting words, such as ijin, "strange people," or keto, "hairy barbarian," were sometimes heard, but neutral terms won out, such as Seiyojin, "Westerner," for all Caucasians and the official word gaikokujin for all foreigners. Gaikokujin still remains in official use but has been shortened for informal use to gaijin, "outsiders." This term emphasizes the exclusiveness of Japanese attitudes and has picked up perjorative overtones that many Westerners resent. Interestingly, it is not used for Koreans, Chinese, and some of Japan's other near neighbors, who are differentiated by their national origins. But such more specific names usually carry even more derogatory overtones than gaijin.

Maybe attitudes are finally starting to change in Japan. And that would be a good thing, of course. But based on what Reischauer has written, I believe there may be some truth in what benzionisrael has written in his original post. Dismissing his experiences with a simple "the problem lies with you" does not seem entirely fair.

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Lucky Charms
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 Message 58 of 84
24 February 2012 at 6:49am | IP Logged 
Just to be clear, I agreed with kanewai's post (and voted him up for it), but I wanted
to introduce an opposing point of view because I think the reality is not so black-and-
white as "foreigners will always be outsiders in Japan", "foreigners can assimilate in
America and become completely American". I think the gap, in reality, is much smaller
than that. The problems with the way non-Japanese are viewed in Japan certainly should
not be swept under the rug, but they should not be exaggerated and held as an example
of how the U.S. is so far ahead when it comes to race relations, either.

In fact, the common wisdom surrounding Japan's alleged xenophobia reminds me of the
allegations that Japanese is the most difficult language on Earth: sure, nobody can
argue that an English learner will learn it as quickly as he'd learn a Romance
language, but it certainly doesn't deserve the reputation it has, so in any thread
discussing how impossibly difficult Japanese is, I'll always jump in to argue for how
surprisingly easy it is :)

I do remember sometimes feeling (unintentionally) condescended to when I first came
here (people being too impressed that I could use chopsticks, laughing a little too
hard when I used a slang word they didn't expect me to know, etc.), but now I'm hardly
ever made to feel like an outsider at all, and people often tell me they forget I'm not
Japanese when they talk to me (which I suppose might suggest that they would normally
talk to foreigners differently... but at least this shows that it's not impossible for
a foreigner to break past this barrier). I think fluency in the language and cultural
understanding are the biggest factors here. Maybe most expats in Japan give up before
they get to that point, assuming they will never be fully accepted no matter how hard
they try.

This is also purely anecdotal, but I have a friend from Peru who moved to Japan with
his family when he was 7 and his sister was 11. Like Mr. Reischauer above, the two are
foreigners in appearance, but their speech and mannerisms are indistinguishable from
any other Japanese. When my friend meets new Japanese people, at first they can't get
past the idea that he's "from Peru" and are not sure how to treat him (e.g. they'll
compliment him on his accent, be impressed that he can speak in the local dialect, and
ask him all sorts of questions about life in Peru.... even though they've already been
told that he's been living here for most of his conscious memory). Then, a minute or
two into the conversation, a light bulb will go off and the person will say, "So you're
basically Japanese, aren't you?" and after that his ethnicity becomes a non-issue. To a
lesser extent, the same thing happens to me: I'll get a minute of shock and disbelief
and oohing and aahing, and then suddenly they'll realize, "wait, I can just talk to you
like a regular Japanese person, huh?" and that's the end of that. So it's true that
foreigners can be held at arm's length (because they're unfortunately assumed to have
zero knowledge of the language and culture), but not true that they are doomed by their
DNA to the "outsider treatment" for life.

I would really like to hear what the experiences of other long-term residents of Japan
have been, though! (I'll be conducting an informal survey on my facebook wall as well!)

Edited by Lucky Charms on 24 February 2012 at 7:09am

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vonPeterhof
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 Message 59 of 84
24 February 2012 at 7:26am | IP Logged 
Lucky Charms wrote:

I do remember sometimes feeling (unintentionally) condescended to when I first came
here (people being too impressed that I could use chopsticks, laughing a little too
hard when I used a slang word they didn't expect me to know, etc.), but now I'm hardly
ever made to feel like an outsider at all, and people often tell me they forget I'm not
Japanese when they talk to me (which I suppose might suggest that they would normally
talk to foreigners differently... but at least this shows that it's not impossible for
a foreigner to break past this barrier).
I would have interpreted the "forgot you're not Japanese" line simply as "forgot you're not a native speaker", and it makes perfect sense to talk differently to a non-native who isn't very fluent yet. I sometimes get this from my long time American friends: one guy was really surprised that I didn't know what a rake was (I did know one meaning of the word, just not the one he was thinking of) and said something sarcastic to the effect of "What, have you not done any yardwork in your entire life? You rich bastard!" When it was pointed out to him that English wasn't my first language he apologized profusely and wondered how the hell that did not even occur to him. He couldn't have forgotten that I wasn't American (my "generic European" accent makes that clear), he just forgot that my vocabulary is limited compared to his. Since Japanese is not spoken outside of Japan in numbers comparable to the number of English speakers outside the US, it's likely that Japanese people making the same mistake would treat the terms "Japanese person" and "native speaker of Japanese" as interchangeable.

Edited by vonPeterhof on 24 February 2012 at 7:27am

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TixhiiDon
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 Message 60 of 84
24 February 2012 at 9:51am | IP Logged 
Lucky Charms wrote:
I would really like to hear what the experiences of other long-
term residents of Japan have been, though! (I'll be conducting an informal survey on my
facebook wall as well!)


I think what tends to happen is that it's all too easy to remember the occasions when
you are treated as an outsider or condescended to, whereas the numerous conversations
you have every day that go completely smoothly, without any suggestion that your
Japanese conversation partner is in any way uncomfortable, tend to be forgotten simply
because they are so routine.

I've found the thing about being treated suspiciously when your Japanese is too
good to be a myth. I can't recall a single occasion when my Japanese proficiency has
made a Japanese person uncomfortable or hostile. Maybe my Japanese just isn't as good
as I think it is :)

What I do find particularly irritating is when I get condescending comments or
xenophobic treatment from Japanese people who have themselves lived and worked abroad
and know other languages. It's as if they can't relate their own experiences to those
of foreigners living in Japan.

Two anecdotes spring to mind. Once at a gathering of people interested in Georgia a
woman who had just come back from two years in Tbilisi was amazed I knew the word 胸焼
け, meaning "heartburn". Why would I not know that word among the many other words I
know in Japanese?

Another, rather more unpleasant, experience was when I was let into a bar with my
Japanese friends only after the bar manager had confirmed that I could speak Japanese.
What bugged me even more though was that after a while the same bar manager started
talking about his experiences living in America! I didn't say anything, but I would
have bet my life he didn't have to prove his English skills to get into any bars during
his time in the states.

As I said at first, though, these incidents stick in my mind precisely because they
riled me. All the other boring interactions when the person I was talking to couldn't
have cared less where I was from get lost in the bustle of everyday life.

It is also, I think, extremely important to remember that no matter how xenophobic you
think Japan may be, you will never, and I really mean never, be beaten up on the
street or shot and killed in Japan purely because of your race. And there aren't many
countries in the world that can make such a claim.

Edited by TixhiiDon on 24 February 2012 at 10:12am

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crafedog
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 Message 61 of 84
28 February 2012 at 12:30pm | IP Logged 
An interesting topic. It disappoints me to see the knee jerk reactions of some people.
He's entitled to his own opinion regardless of how unpleasant/undeserved you may feel
his opinion is or how it contrasts with your own opinion. It's not like he started a
topic called "The many reasons I hate Japanese culture and its people are...". That
would deserve contempt. He was just asking if a dislike of a culture has put you off a
language you know/knew/previously had enjoyed.

I've wondered about this problem in the past. I live in South Korea and I knew very
little of Korea before I came here. I had no preconceptions of the
country/culture/language before I came but I experienced massive culture shock in my
first 5-7 months here. Overall though, I've met some of the nicest people and some of
the worst people in my life in Korea. Same for my experiences living in England and
America.

In a way though, I do feel that your feeling of the culture of your TL/seeing the TL
used in real life can put you off the TL itself (which is what this topic was about
before everyone decided to hop on a high horse and call the topic starter an ignorant
**** because of his opinion). Korean sounds much nicer in a kdrama or in kpop than it
does from a whinging princess on her phone at 3 in the morning or from a drunk ajusshi
screaming at his wife/you.

Don't forget the professor had a problem with Mandarin when he went to Singapore.
Seeing Mandarin used in simple ways (like taxi fares and menus) as opposed to more
exotic ways (classic poems and stories) took away the desire of the language for him.

Why? A driving reason for someone to learn a language is based on what he/she
associates the language with
. With kpop or princesses? With Japanese anime or
speaking to someone you don't like? With an attractive person/culture or with your
nightmare neighbours? For the topic starter, his 'drive' was most likely because of a
prior fondness for Japan/Japanese culture. Due to his bad experiences with the
country/culture, he's lost his love for the language and his feelings for it. That was
all he wanted to say.

I have heard of Koreans who have had this experience in England. They have a
high/misguided view of England/its people because of people like Hugh Grant and Prince
William but I can tell you that in my little hometown we certainly weren't full of Hugh
Grants and Princes (we had plenty of chavs to spare). If someone from another
language/culture stayed in my town for a while and ended up hating the language and
culture they associated it with then I certainly wouldn't blame them for that feeling.

Edited by crafedog on 28 February 2012 at 12:40pm

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Ojorolla
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 Message 62 of 84
28 February 2012 at 2:35pm | IP Logged 
A blog that may be interesting to some people :
http://www.whyjapansucks.blogspot.com/
The author is married to a Japanese woman, living in Japan. He seems to feel more or less the same way as the topic starter.

Edited by Ojorolla on 28 February 2012 at 2:36pm

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onurdolar
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 Message 63 of 84
02 March 2012 at 4:56pm | IP Logged 
I have been through the same experience with German. I have been to Germany with Erasmus student exchange programme for 8 months and fell in love with the country then i decided to study German in depth. ( I had only acquired a beginners knowledge in those 8 months simply because i was too busy partying ) After studying German for 6 months now i no longer feel same; maybe it's just because i am a working person now and memories of fun and partying are long gone but i really think studying boring German grammer with thousands of irregularities made me dislike German culture as a whole now.
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Wulfgar
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 Message 64 of 84
02 March 2012 at 6:18pm | IP Logged 
Lucky Charms wrote:

Khatzumoto once said something like, "Japanese people aren't xenophobic. They're xenocurious, with a tinge of
xenonervousness."

FYI - you are quoting someone who almost never leaves his room.


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