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"All the Arabic You Never Learned the First Time"

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49 messages over 7 pages: 1 2 3 4 57  Next >>
Jinx
Triglot
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Germany
reverbnation.co
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 Message 41 of 49
25 October 2010 at 10:07pm | IP Logged 
Thanks for your technical tips, everybody! I was able to download it from UzTranslations and open it with no trouble.
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Cetacea
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United States
booh.com
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Speaks: English*, Mandarin*, Arabic (Yemeni), Arabic (Written)
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 Message 42 of 49
26 October 2010 at 2:32am | IP Logged 
Now you've had a chance to read the book, what do you think? Does it live up to the "Holy Grail" status?

I read a couple of chapters in detail and skimmed the rest, here are my two cents:

The good:
- All important grammar rules in one book written in fun and easy-to-read style
- The Introduction gives excellent advice on how to be a good Arabic student
- Best advice on learning colloquial Arabic: Do not study colloquial Arabic until you have a foundation in MSA.
- Answer keys to all exercises

The not-so-good: Typos and glaring mistakes everywhere.
The obvious and inexcusable:
- P302 "eight reports" = ثماني مراسلات huh?? shouldn't it be ثمان مراسلات and he actually spent a whole paragraph explaining why it is ثماني Am I missing something? P311 - eight hundred should be ثمانمئة, not ثمانيمئة أو ثماني مئة

- P336: السلام عليكم ورحمة الله وبركاتُ The last word should be بركاته means his blessings. If one doesn't know which form it should take, just look at the first two parallel phrases that are both definite: السلام and رحمة الله . Grammatically البركات is also acceptable. And even if the word is left indefinite it should take a tanween instead of a damma. After all the lecture on Al Idhafa why did he make such a mistake is beyond me. Grammar aside, this is a common greeting used in every formal situation. Getting it wrong is like getting "How do you do" wrong in an advanced English class.

Not so glaring, but hard to overlook in a grammar book:
- Most of the hamzas are wrong in this book. They are written when they shouldn't and not written when they should. ا and أ are in fact different letters and are not interchangeable. There are stringent rules regarding when to use which. Most native speakers don't know these rules nor do they care, but they know when to pronounce alif and when to pronounce alif hamza even when the spelling is wrong on paper. For example all command verbs with an initial alif except form IV are incorrect in this book: ادرس is correct while أدرس is incorrect, إستخدم is incorrect while استخدم is correct. All verbs in form 7, 8, 9 and 10 in the verb charts are also incorrect. A native speaker sees "الإكتشاف" and reads aliktishaf, but an Arabic student not knowing the third letter should be ا might say "al Iktishaf" which is incorrect.

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Doitsujin
Diglot
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 Message 43 of 49
26 October 2010 at 10:17am | IP Logged 
I only skimmed through the book and I liked it. I'll read in more detail in a couple of weeks from now.

Cetacea wrote:
- P302 "eight reports" = ثماني مراسلات huh?? shouldn't it be ثمان مراسلات and he actually spent a whole paragraph explaining why it is ثماني Am I missing something?

Numbers from 3-10 are used in idāfa constructions and therefore ثماني مراسلات is correct.
(ثماني is the status constructus form of ثمان [thamānin]).
You can find the same form in combinations with نَادِ [nādin] For example: نادي الكتاب العربي

Cetacea wrote:
P311 - eight hundred should be ثمانمئة, not ثمانيمئة أو ثماني مئة

ثمانمئة is more common these days, but the older form ثماني مائة (another idāfa) is valid and can be found in classical Arabic, for example in the hadiths.

Cetacea wrote:
- Most of the hamzas are wrong in this book. For example all command verbs with an initial alif except form IV are incorrect in this book: ادرس is correct while أدرس is incorrect

AFAIK, most grammarians treat the alif in form 1 imperatives like the hamza on the definite article and allow it, as long as the word is written in isolation. E.g. !أُكْتُبْ [uktub] but !قَالَ: ٱكْتُبْ [qāla-ktub] (written with هَمْزَةُ الوَصْلِ).
Therefore I wouldn't consider this a mistake, but there definitely shouldn't be hamzas on the alifs of the 7, 8, 9 and 10 perfect forms.

Edited by Doitsujin on 26 October 2010 at 10:46pm

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Cetacea
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Speaks: English*, Mandarin*, Arabic (Yemeni), Arabic (Written)
Studies: French

 
 Message 44 of 49
26 October 2010 at 10:35pm | IP Logged 
Doitsujin wrote:
Numbers from 7-10 are used in idāfa constructions and therefore ثماني مراسلات is correct.
(ثماني is the status constructus form of ثمان [thamānin]).
You can find the same form in combinations with نَادِ [nādin] For example: نادي الكتاب العربي


Agree with you. My bad for mixing dialect with MSA. ثمانٍ behaves like any ism manqus.

Doitsujin wrote:

ثمانمئة is more common these days, but the older form ثماني مائة (another idāfa) is valid and can be found in classical Arabic, for example in the hadiths.

Sorry, I'm not convinced, but I'm no expert on classical Arabic. I asked several native speakers, all said that they had never seen 800 written as ثماني مائة أو ثماني مئة , not even in the Quran or Hadith. Can you provide any proof?


Doitsujin wrote:
AFAIK, most grammarians treat the alif in form 1 imperatives like the hamza on the definite article and allow it, as long as the word is written in isolation. E.g. !أُكْتُبْ [uktub] but !قَالَ: ٱكْتُبْ [qāla-ktub] (written with هَمْزَةُ الوَصْلِ).
Therefore I wouldn't consider this a mistake, but there definitely shouldn't be hamzas on the alifs of the 7, 8, 9 and 10 perfect forms.


I disagree with you, but I don't want to hijack this thread by getting into a lengthy discussion. See this thread I opened regarding the rules of al hamazaat.
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Doitsujin
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 Message 45 of 49
27 October 2010 at 12:52am | IP Logged 
Cetacea wrote:
Doitsujin wrote:

ثمانمئة is more common these days, but the older form ثماني مائة (another idāfa) is valid and can be found in classical Arabic, for example in the hadiths.

Sorry, I'm not convinced, but I'm no expert on classical Arabic. I asked several native speakers, all said that they had never seen 800 written as ثماني مائة أو ثماني مئة , not even in the Quran or Hadith. Can you provide any proof?

You can check out Wright's A grammar of the Arabic language (Google Books link) or Socin's Arabic Grammar (Google Books link).
800 is not used in the Qur'an, but it's found for example in Malik's Muwatta (Book #43, Hadith #1583).
You'll also find a lot of historical books if you search for "ثماني مائة" (enclosed by quotation marks) in Google Books.
As for the Hamza issue, I only disagree with your position regarding hamzas on isolated imperatives and I'll reply to your other thread.
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Cetacea
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Speaks: English*, Mandarin*, Arabic (Yemeni), Arabic (Written)
Studies: French

 
 Message 46 of 49
27 October 2010 at 5:18am | IP Logged 
Doitsujin wrote:
You can check out Wright's A grammar of the Arabic language (Google Books link) or Socin's Arabic Grammar (Google Books link).
800 is not used in the Qur'an, but it's found for example in Malik's Muwatta (Book #43, Hadith #1583).


Thanks for the links. I also searched on "ثماني مئة أو ثماني مائة", but couldn't find any modern usage. In the end I did find it in the Arabic Bible- Genesis 5:4
Quote:

وكانت أيام آدم بعدما ولد شيثا ثماني مئة سنة وولد بنين وبنات

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hnedka
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Czech Republic
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 Message 47 of 49
09 November 2010 at 3:34am | IP Logged 
If anyone is interested, I modified above provided PDF file, so that it's searchable (only English text, sorry) and can be copied from (so that you can for example copy grammar explanations to SRS; again - you need to write arabic manually). It's also a little smaller - 9 MB only.

http://www.multiupload.com/XPF37HMO07

Edited by hnedka on 09 November 2010 at 3:35am

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Ubik
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United States
ubykh.wordpress.com/
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Studies: Latin, Arabic (Egyptian), German, Spanish

 
 Message 48 of 49
11 November 2010 at 9:20pm | IP Logged 
It wont let me download it. It says I flooded their download server...

EDIT: Got it to work. Thanks for sharing!

Edited by Ubik on 13 November 2010 at 2:44am



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