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Schliemann method - has it been emulated?

 Language Learning Forum : Learning Techniques, Methods & Strategies Post Reply
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Cainntear
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 Message 9 of 30
16 July 2010 at 1:17pm | IP Logged 
Schliemann was clearly an obsessive. All archaeologists are very particular and patient in their work, but he was pretty exceptionally single-minded.

Most people aren't, and it is a "stubborn fact" that most kids have an attention span that's insufficient for this.
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Ocius
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 Message 10 of 30
16 July 2010 at 6:48pm | IP Logged 
I did a little of this with Ancient Greek, but it was in addition to more "formal" study. For example, while working
through Sophocles' Oedipus Tyrannus, I memorized large portions of the Greek text after translating (mostly
portions where the grammatical structure or vocabulary usage was abnormal). For the relatively little amount of
memorization that I did, it seemed to do a lot of good.

I'd like to try it with a new language at some point but, for the time being, I just don't have the time or the will.
Despite that, I do use the method of memorizing portions of text in Ancient Greek and German still, and intend to
use it for my French, Latin, and Sanskrit once I become more advanced. I firmly believe that such memorization (of
authentic texts) -- even if it is not as intense as Schliemann's method -- does help solidify the grammatical
structures and vocabulary usage more than simply reading or learning from a textbook.

Edited by Ocius on 16 July 2010 at 6:52pm

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Romanist
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 Message 11 of 30
16 July 2010 at 10:07pm | IP Logged 
Cainntear wrote:
Schliemann was clearly an obsessive. All archaeologists are very particular and patient in their work, but he was pretty exceptionally single-minded.

Most people aren't, and it is a "stubborn fact" that most kids have an attention span that's insufficient for this.


That's a fair point - I can't see large numbers of kids being dragooned into doing this by their language teachers! :-0

But how about adult learners? (Especially real hardcore language enthusiasts like many of the folks who post here at this forum?)

I do wonder whether Schliemann's ideas receive less attention than they deserve?
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OlafP
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 Message 12 of 30
16 July 2010 at 10:46pm | IP Logged 
Romanist wrote:
But how about adult learners? (Especially real hardcore language enthusiasts like many of the folks who post here at this forum?)


I've been thinking about it for quite some time, and I'll probably give it a try this autumn with Russian. It will be one particular book and no other: Nietzsche's Zarathustra. I know large parts of the original version by heart, because I've read it so often. The language is quite special: short sentences, often with repetitive parts for dramatic reasons. It just sticks in memory without any further ado. Of course, most of the puns get lost in any translation, but the Russian version still is quite impressive, much more so than any English or French version I know. Russian is actually the language for this book. I bought an audioversion at Priviet.com, so I don't have to worry about stress, which is a bit tricky in Russian. The reader Irina Erisanova is doing a great job with this difficult text and it's a joy to listen to the recording. I will probably listen to it so often that I will end up knowing large parts by heart anyway.

At the moment I focus on Swedish, though, because I'll spend some days in Sweden at the end of September and I want to get the best out of it. My Russian remains on standby until October.

Edited by OlafP on 16 July 2010 at 11:01pm

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William Camden
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 Message 13 of 30
17 July 2010 at 1:35pm | IP Logged 
I have my doubts about whether Schliemann was as good at memorising long passages of text in a short time as he claimed he was. His interests, including languages, had a rather obsessive quality, as has been noted.
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Romanist
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 Message 14 of 30
17 July 2010 at 2:34pm | IP Logged 
William Camden wrote:
I have my doubts about whether Schliemann was as good at memorising long passages of text in a short time as he claimed he was. His interests, including languages, had a rather obsessive quality, as has been noted.


My understanding is that most of Schliemann's letters and diaries have survived for posterity, and that it is known from these that he really was able to read and write about 10 languages at a very high level.

What possible motive could he have had for hoaxing people about his learning methods? (As far as I know, he wasn't trying to sell the method, or to exploit it for personal gain, was he?)

And if he had merely wanted to 'show off' about his accomplishments, he would hardly have stated that it was all down to a simple method which anyone could repeat!

Therefore I'm not sure whether there can be any very good reason to doubt that he was telling the truth...
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William Camden
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 Message 15 of 30
18 July 2010 at 3:44pm | IP Logged 
Romanist wrote:
William Camden wrote:
I have my doubts about whether Schliemann was as good at memorising long passages of text in a short time as he claimed he was. His interests, including languages, had a rather obsessive quality, as has been noted.


My understanding is that most of Schliemann's letters and diaries have survived for posterity, and that it is known from these that he really was able to read and write about 10 languages at a very high level.

What possible motive could he have had for hoaxing people about his learning methods? (As far as I know, he wasn't trying to sell the method, or to exploit it for personal gain, was he?)

And if he had merely wanted to 'show off' about his accomplishments, he would hardly have stated that it was all down to a simple method which anyone could repeat!

Therefore I'm not sure whether there can be any very good reason to doubt that he was telling the truth...


According to Robert Payne's 1959 biography of Schliemann, he claimed to have disguised himself as a Muslim and visited Mecca, rather like Burton. There is no evidence other than his word and Payne thought he imagined the whole thing.

According to David Traill's biography published 1995, Schliemann claimed to have been received in the White House by President Millard Fillmore in 1850. There is no evidence for this, other than Schliemann's claim.

Telling tall stories about his accomplishments was, in my view, something Schliemann did, and I wonder whether the rapid memorisation of text falls into this. He was fluent in 10 languages or so, and there is plenty of evidence for that. But claims that he could memorise huge chunks of text in a short space of time may be gilding the lily, to say the least.
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Doitsujin
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 Message 16 of 30
18 July 2010 at 5:10pm | IP Logged 
William Camden wrote:

According to Robert Payne's 1959 biography of Schliemann, he claimed to have disguised himself as a Muslim and visited Mecca, rather like Burton. There is no evidence other than his word and Payne thought he imagined the whole thing.

BTW, Burton is also not exactly without his detractors and troubles. According to the following article he has been accused of plagiarizing another translator's work when he wrote his own translation of 1001 Nights. He also seemed to have had a weird kind of humor, because only in his translation of 1001 Nights there's story called "How Abu Hassan brake wind," which definitely doesn't exist in the Calcutta edition of 1001 Nights that he based his translation on.

William Camden wrote:

Telling tall stories about his accomplishments was, in my view, something Schliemann did, and I wonder whether the rapid memorisation of text falls into this.

Schliemann might have embellished some of his achievements, but I'd rather be skeptical about his trip to Mekka than his memorizing skills, because memorizing whole books is not such an unusual feat. After all, trained actors do it all the time.

Edited by Doitsujin on 18 July 2010 at 5:13pm



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